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August 14, 2008 |
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Thursday, August 14
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6:30 -
7:30 am
7:30 am Mass
9:00 am
5:30 pm Mass
6:30 pm
7:30 pm |
Men's
Bible Study, Commons
Daily Mass
Jesus &
Java, Starbucks
Vigil Mass
SEAS New Parent Orientation, SEAS Gym
Young
Adults Group, Great Hall |
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Mass Intentions |
7:30 am - + Dave Morrison
5:30 pm
- + Alfred Yakel |
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Today's Readings
Reading I
Ez 12:1-12
The word of the LORD came to me:
Son of man, you live in the midst of a rebellious house;
they have eyes to see but do not see,
and ears to hear but do not hear,
for they are a rebellious house.
Now, son of man, during the day while they are looking on,
prepare your baggage as though for exile,
and again while they are looking on,
migrate from where you live to another place;
perhaps they will see that they are a rebellious house.
You shall bring out your baggage like an exile in the daytime
while they are looking on;
in the evening, again while they are looking on,
you shall go out like one of those driven into exile;
while they look on, dig a hole in the wall and pass through it;
while they look on, shoulder the burden and set out in the darkness;
cover your face that you may not see the land,
for I have made you a sign for the house of Israel.
I did as I was told.
During the day I brought out my baggage
as though it were that of an exile,
and at evening I dug a hole through the wall with my hand
and, while they looked on, set out in the darkness,
shouldering my burden.
Then, in the morning, the word of the LORD came to me:
Son of man, did not the house of Israel, that rebellious house,
ask you what you were doing?
Tell them: Thus says the Lord GOD:
This oracle concerns Jerusalem
and the whole house of Israel within it.
I am a sign for you:
as I have done, so shall it be done to them;
as captives they shall go into exile.
The prince who is among them shall shoulder his burden
and set out in darkness,
going through a hole he has dug out in the wall,
and covering his face lest he be seen by anyone.
Responsorial Psalm
Ps 78:56-57, 58-59, 61-62
R. (see 7b) Do not forget the works of the Lord!
They tempted and rebelled against God the Most High,
and kept not his decrees.
They turned back and were faithless like their fathers;
they recoiled like a treacherous bow.
R. Do not forget the works of the Lord!
They angered him with their high places
and with their idols roused his jealousy.
God heard and was enraged
and utterly rejected Israel.
R. Do not forget the works of the Lord!
And he surrendered his strength into captivity,
his glory in the hands of the foe.
He abandoned his people to the sword
and was enraged against his inheritance.
R. Do not forget the works of the Lord!
Gospel
Mt
18:21–19:1
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven
times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.”
When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan. |
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Saint Maximilian Kolbe
1894 - 1941
August 14
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Second of three sons born to a
poor but pious Catholic family in Russian occupied Poland. His parents,
both Franciscan lay tertiaries, worked at home as weavers. His father,
Julius, later ran a religious book store, then enlisted in Pilsudski's
army, fought for Polish independence from Russia, and was hanged by the
Russians as a traitor in 1914. His mother, Marianne Dabrowska, later
became a Benedictine nun. His brother Alphonse became a priest.
Raymond was known as a mischievous child, sometimes considered wild, and a
trial to his parents. However, in 1906 at Pabianice, at age twelve and
around the time of his first Communion, he received a vision of the Virgin
Mary that changed his life.
I asked the Mother of God what was to become of me. Then she came to me
holding two crowns, one white, the other red. She asked if I was willing
to accept either of these crowns. The white one meant that I should
persevere in purity, and the red that I should become a martyr. I said
that I would accept them both. -Saint Maximilian
He entered the Franciscan junior seminary in Lwow, Poland in 1907 where he
excelled in mathematics and physics. For a while he wanted to abandon the
priesthood for the military, but eventually relented to the call to
religious life, and on 4 September 1910 he became a novice in the
Conventual Franciscan Order at age 16. He took the name Maximilian, made
his first vows on 5 September 1911, his final vows on 1 November 1914.
Studied philosophy at the Jesuit Gregorian College in Rome from 1912 to
1915, and theology at the Franciscan Collegio Serafico in Rome from 1915
to 1919. On 16 October 1917, while still in seminary, he and six friends
founded the Immaculata Movement (Militia Immaculatae, Crusade of Mary
Immaculate) devoted to the conversion of sinners, opposition to
freemasonry (which was extremely anti-Catholic at the time), spread of the
Miraculous Medal (which they wore as their habit), and devotion to Our
Lady and the path to Christ. Stricken with tuberculosis which nearly
killed him, and left him in frail health the rest of his life. Ordained on
28 April 1918 in Rome at age 24. Received his Doctor of Theology on 22
July 1922; his insights into Marian theology echo today through their
influence on Vatican II.
Maximilian returned to Poland on 29 July 1919 to teach history in the
Crakow seminary. He had to take a medical leave from 10 August 1920 to 28
April 1921 to be treated for tuberculosis at the hospital at Zakpane in
the Tatra Mountains. In January 1922 he began publication of the magazine
Knight of the Immaculate to fight religious apathy; by 1927 the magazine
had a press run of 70,000 issues. He was forced to take another medical
leave from 18 September 1926 to 13 April 1927, but the work continued. The
friaries from which he had worked were not large enough for his work, and
in 1927 Polish Prince Jan Drucko-Lubecki gave him land at Teresin near
Warsaw. There he founded a new monastery of Niepokalanow, the City of the
Immaculate which was consecrated on 8 December 1927. At its peak the
Knight of the Immaculate had a press run of 750,000 copies a month. A
junior seminary was started on the grounds in 1929. In 1935 the house
began printing a daily Catholic newspaper, The Little Daily with a press
run of 137,000 on work days, 225,000 on Sundays and holy days.
Not content with his work in Poland, Maximilian and four brothers left for
Japan in 1930. Within a month of their arrival, penniless and knowing no
Japanese, Maximilian was printing a Japanese version of the Knight; the
magazine, Seibo no Kishi grew to a circulation of 65,000 by 1936. In 1931
he founded a monastery in Nagasaki, Japan comparable to Niepokalanow. It
survived the war, including the nuclear bombing, and serves today as a
center of Franciscan work in Japan.
In mid-1932 he left Japan for Malabar, India where he founded a third
Niepokalanow house. However, due to a lack of manpower, it did not
survive.
Poor health forced him to curtail his missionary work and return to Poland
in 1936. On 8 December 1938 the monastery started its own radio station.
By 1939 the monastery housed a religious community of nearly 800 men, the
largest in the world in its day, and was completely self-sufficient
including medical facilities and a fire brigade staffed by the religious
brothers.
Arrested with several of his brothers on 19 September 1939 following the
Nazi invasion of Poland. Others at the monastery were briefly exiled, but
the prisoners were released on 8 December 1939, and the men returned to
their work. Back at Niepokalanow he continued his priestly ministry, The
brothers housed 3,000 Polish refugees, two-thirds of whom were Jewish, and
continued their publication work, including materials considered
anti-Nazi. For this work the presses were shut down, the congregation
suppressed, the brothers dispersed, and Maximilian was imprisoned in
Pawiak prison, Warsaw, Poland on 17 February 1941.
On 28 May 1941 he was transferred to Auschwitz and branded as prisoner
16670. He was assigned to a special work group staffed by priests and
supervised by especially vicious and abusive guards. His calm dedication
to the faith brought him the worst jobs available, and more beatings than
anyone else. At one point he was beaten, lashed, and left for dead. The
prisoners managed to smuggle him into the camp hospital where he spent his
recovery time hearing confessions. When he returned to the camp,
Maximilian ministered to other prisoners, including conducting Mass and
delivering communion using smuggled bread and wine.
In July 1941 there was an escape from the camp. Camp protocol, designed to
make the prisoners guard each other, required that ten men be slaughtered
in retribution for each escaped prisoner. Francis Gajowniczek, a married
man with young children was chosen to die for the escape. Maximilian
volunteered to take his place, and died as he had always wished - in
service.
source:
http://www.catholic-forum.com/saints/saintm01.htm
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